Out at School-Audio Play
Launch April 9, 2021

Out at School is a multimedia verbatim theatre piece based on interviews with lesbian, gay, bisexual, transgender and queer (LGBTQ) families about their experiences in Ontario elementary and secondary schools.

The 2021 Audio-Play includes performances by Alec Butler, Amaka Umeh, Brendan Chandler, Jorie Morrow, Max Cameron Fearon, Ryan Singh, Tsholo Khalema, and the LGBTQ Families Speak Out Research team.

Out at School, an audio-play script based on 37 interviews conducted in the LGBTQ Families Speak Out research project (2014-2020), was created and recorded on Zoom in November 2020, edited by Doug Friesen from December 2020 to February 2021, and was launched on this website and on popular podcast platforms on April 9, 2021.

Out at School

Image credit: benjamin lee hicks (2019)

History of Out at School

2018
An initial script of Out at School, based on ten interviews conducted in the LGBTQ Families Speak Out research project (2014-2020), was staged as a multimedia verbatim piece at the 2018 L Fest in Llandudno, Wales.

The initial script was published in Tara’s 2019 book Teaching Gender and Sexuality at School: Letters to Teachers (Taylor&Francis).

2019
An expanded script of Out at School, based on 37 interviews conducted in the LGBTQ Families Speak Out research project (2014-2020), was staged as a multimedia verbatim piece at the 2019 Toronto Pride Festival.

The expanded script was published and discussed in Tara’s 2021 book Our Children are Your Students: LGBTQ Families Speak Out (Myers Press).

2020-2021
An audio-play script, based on 37 interviews conducted in the LGBTQ Families Speak Out research project (2014-2020), was created and recorded on Zoom in November 2020, edited by Doug Friesen from December 2020 to February 2021, and was launched on this website and on popular podcast platforms on April 9, 2021.

The LGBTQ Families Speak Out team would like to acknowledge the Social Sciences and Humanities Research Council for its funding of the research project from 2016-2020 and the New College Initiative Fund which funded the recording, mixing and editing of the audio-play.

Out at School
Toronto Pride June 2019

Nexus Lounge, OISE
252 Bloor Street West (at St. George subway)
June 13 and 14, 2019

Out at School, is a multimedia verbatim theatre piece based on interviews with lesbian, gay, bisexual, transgender and queer (LGBTQ) families about their experiences in Ontario elementary and secondary schools. The 2019 Pride performances included 22 scenes of verbatim monologues and dialogues, a set of visual images to accompany the scenes, and three original songs which drew upon the words of the people who were interviewed.

For more about Out at School click here →

Cast of Out at School

Cast of Out at School
Photo credit: Adam Lee (2019)

What really fascinated me was how this play was a product of the intersection between scholarship and creativity: a product of Goldstein’s own academic pursuits but expressed in a way that is easily digestible by anybody.

Read her full review here →

Neeharika Hemrajani
Reviewer, The Varsity

Performance of Out at School

Performance of Out at School
Photo credit: Adam Lee (2019)

Out at School Audio Play: Script

To follow along with the script, click here →

Out at School: Part 1 Pushing the Envelope (Scenes 1-7)

Out at School, is a verbatim audio-play about the experiences of LGBTQ families at school, created from excerpts from interviews undertaken with 37 families living in the province of Ontario, Canada, between 2014 and 2020.

The play is divided into 3 parts, with each part ending with an original song composed and sung by Canadian queer folk musician Kate Reid. Each of Kate’s songs are based the testimonies and stories the families shared in the interviews.

Part 1 of Out at School begins with a scene called “We Still Have to Fight” which introduces one of the major themes of the play: LGBTQ parents and students have to fight and advocate to make sure their families are recognized and legitimized at school. Part 1 ends with Kate Reid’s song Pushing the Envelope which speaks to the ways LGBTQ parents and students have to explain their families and relationships to school principals, teachers and staff.

Out at School: Part 2 What Would It Take to Let Love Be the Way? (Scenes 8-16)

Out at School, is a verbatim audio-play about the experiences of LGBTQ families at school, created from excerpts from interviews undertaken with 37 families living in the province of Ontario, Canada, between 2014 and 2020.

The play is divided into 3 parts, with each part ending with an original song composed and sung by Canadian queer folk musician Kate Reid. Each of Kate’s songs are based the testimonies and stories the families shared in the interviews.

Part 2 of Out at School features two scenes that discuss the ways Mother’s Day and Father’s Day are celebrated in schools. It ends with Kate Reid’s song Let Love Be The Way which continues Kate’s reflection on the ways LGBTQ parents and students need to explain themselves at school. In the song, Kate talks about how LGBTQ families often need to justify their identities, bodies, and pronouns at school. The entire song is composed of a set of questions directed to school principals, teachers and staff who identify as heterosexual and cisgender and asks them to think about their answers to these questions.

Out at School: Part 3 Risking Hope (Scenes 17-22)

Out at School, is a verbatim audio-play about the experiences of LGBTQ families at school, created from excerpts from interviews undertaken with 37 families living in the province of Ontario, Canada, between 2014 and 2020.

The play is divided into 3 parts, with each part ending with an original song composed and sung by Canadian queer folk musician Kate Reid. Each of Kate’s songs are based the testimonies and stories the families shared in the interviews.

Part 3 of Out at School ends with a scene called “Risk Hope” summarizing another key theme of the play: Although they currently have to fight and advocate to make sure their families are recognized at school, LGBTQ parents and students still maintain hope that schools are capable of change and that one day they won’t need to be pushing the envelope. Part 3 ends with Kate Reid’s song Risk Hope which puts out the idea that storytelling, for example the stories and testimonies the families share in Out at School is vital to creating social change both inside and outside of school.

Land Acknowledgements and Biographies of the Cast and Artists who Participated in the Audio-Play of Out at School 2021

We acknowledge that the university and city of Toronto sits on land that has been a site of human activity for 15,000 years. The land is the territory of the Haudensaunee, the Six Nations Confederacy, the Wendat and Petun First Nations, the Seneca, the Anishinaabe, and most recently, the Mississaugas of the Credit First Nation. The treaty that was signed for this particular parcel of land is collectively referred to as the Toronto Purchase and applies to lands east of Brown’s Line to Woodbine Avenue and north towards Newmarket. This land, as part of the Great Lakes region, is the subject of the Dish With One Spoon Wampum Belt Covenant, an agreement between the Iroquois Confederacy and Confederacy of the Ojibwe and allied nations to peaceably share and care for the resources around the Great Lakes. Today, Toronto is home to the highest Indigenous population in Canada. We are grateful to the Elders and story-keepers who are working to make the first stories of this land known.

ALANIS FULL BIO

My name is Alanis and my parents come from Panama and I am of African, Indigenous and European descent.

ALEC FULL BIO

Tkaronto is where I have lived since 1983, I am originally from the Mi’kmaq Territory of Uni’maki on the Atlantic Coast, therefore I am a visitor who has settled in the Dish With One Spoon Territory, thereby I respectfully abide the call to share this part of Turtle Island gratefully with the original inhabitants of the land of the Great Lakes--the Anishnawbe, the Wendot, the Iroquois, and the Mississaugas.

AMAKA FULL BIO

My name is Amaka and I am grateful for the sacrifices that allowed me to emigrate from Nigeria 19 years ago. I am honoured to use my voice as a force for amplifying silenced perspectives on this sacred land.

BENJAMIN FULL BIO

My name is benjamin and i was born as an uninvited visitor to the traditional, unceded territory of the Algonquin Anishnaabeg People. My family of origin also includes every queer, trans, gender-bending revolutionary who has taught me about love.

BISHOP FULL BIO

My name is Bishop and I am a second generation Canadian, born in Toronto. I am from people who were indentured slaves under British imperialism, colonized in their homelands, and later came to Canada in the 1980s as uninvited settlers in Tkaranto. My ancestry has roots in Guyana, Egypt, Italy, Portugal, India and China. I come from people who have been both colonized and settlers - a duality that deepens my connection to the land I'm grateful and indebted to live on.

BRENDAN FULL BIO

My name is Brendan. My people come from all walks of life. Where I can find family, I make family. Where I can give love, I give and receive love.

CHARLOTTE FULL BIO

My name is Charlotte and I am from Calgary, AB, which is situated in the territory of the Siksika, Kainai, Piikani, Tsuut'ina, and Nakoda nations and is under Treaty 7. My ancestors are from England and Scotland.

DESTINY-MAE FULL BIO

My name is Destiny. I acknowledge this state as a white supremacist, settler-colonial state, thus I consider and acknowledge the continuous enactment of violence that has allowed us to occupy this land and space. I am a treaty person and I acknowledge the work I must do as a treaty person, in solidarity with First Nations people.

DOUG FULL BIO

My name is Doug. My mennonite grandparents fled religious persecution in the former U.S.S.R. and finally ended up settling in Manitoba on Treaty 1 territory: the land of Anishinaabe, Cree, Oji-Cree, Dakota, Dene, and Métis Nations. I grew up helping on farm land that was stolen and I have many privileges because of this.

JENNY FULL BIO

I’m Jenny. I am a white settler, born in Moose Jaw, Saskatchewan. The nêhiyawak translation of Moose Jaw is môso-tâpiska. For over 25 years, my home has been Tkaronto/Toronto, which in Mohawk means ‘where there are trees standing in the water”.

JORIE FULL BIO

My name is Jorie, I was born in Toronto and I was adopted, so my people are everywhere.

KAEL FULL BIO

My name is Kael. I am a settler of Scottish and British heritage and understand that I live, work, and play on land that belongs to First Nations People. Daily engagement with the natural world and the land of Treaty 3 and the Mississaugas of the Credit River in Traditional Anishinaabek territory where I live is vital to my survival and well-being. The gratitude I have to be able to live on this land is difficult to describe in words.

MAX FULL BIO

I'm Max and I'm from former Lenape territory in Princeton, New Jersey, under the Treaty of Easton, and I have roots in Northern Ireland, Croatia, and the eastern European Jewish diaspora.

PAM FULL BIO

I was born on the traditional territory of the Mississaugas of the Credit, and I carry a deep gratitude for the teachings and relationships rooted in that land. Now living on the ancestral lands of the Mississaugas of the Credit, the Haudenosaunee, and the Wendat peoples, I, as a white settler, am thankful daily for the opportunity to honour this place by learning from it, and caring for it alongside the next generation.

RYAN FULL BIO

My name is Ryan. I'm a mixed-race, queer settler on this land, born in Edmonton by parents linked to the West Indies, India, Africa, and the Netherlands.

SANDAKIE FULL BIO

I’m Sandakie, my ancestors are Sinhalese and my parents emigrated from Sri Lanka to the land we acknowledged here today, and I was born and raised here.

TARA FULL BIO

My name is Tara. I was born in Montreal, Quebec. My great-grandparents on my father’s side and my grandfather on my mother’s side emigrated to Montreal from Eastern Europe in the early 1900s to escape the pogroms of antisemitism. I have lived in Toronto since 1985 when I moved here to pursue a doctorate in education at the University of Toronto, where I began to learn about the violent colonial history of my Canadian home.

TSHOLO FULL BIO

My name is Tsholo Khalema. An Indigenous black South Africa born amidst the apartheid era. I learned from a young age the importance of the land. The land is ours to love and take care of; when we take care of the land, the land takes care of us.

TY FULL BIO

My name is Ty. I've lived my entire life in the Greater Toronto Area. My mother emigrated here from Manchester with her parents in the 1960's. My father was born to British parents in Montreal, and moved to Toronto to pursue a music career. This place has always felt like home.